Contd. from previous one……..

        On the other hand, when an ordinary person uses many medicines following one after the other on the basis of reading about the properties of some medicines but he can find no benefit through such quack effort.  Just in the same manner although all the teachers do educate their students telling the meanings and explanations of the subjects contained in their textbooks, but every one of the learners cannot have equal benefit out of such effort, except the teacher who does educate them in  apposite manner after being perceptive about the temperament, the nature  and the  astuteness level of his students, only after that he can get successful in getting them well educated even though those students might be having insufficient intelligence.  

               Like this tasks of all kinds having physical and spiritual nature, which can get successful through performing deeds and own-perception cannot be got only through reading books or gaining knowledge through some hearsay. It is true that the life of human being used to be very brief considering extent and diversity of the world, so he cannot have the precise and true knowledge that can be perceivable through senses. Therefore it is necessary for the human being to augment own understanding and to take the advantage through the knowledge that has been acquired by other ones, but such knowledge also used to be of several kinds and belonging to various categories. The person who has made efforts to achieve RITAMBHARA PRAGYA, that means who knows how to have thoughtful consideration upon each and every matter and all the happenings in precise form getting rid of own inclinations and attitudes of self interest, only then he can have the advantage out of the knowledge of various kinds mentioned in the scriptures and contained in precepts of wise ones, although appear contradictory mutually. Otherwise, as we see these days, the people cannot reach up to any conclusion nor can have the real advantage even after listening remarkable thoughts of learned ones or studying the available literature regarding scientific works, devout themes, premises of sociology, elements of philosophy and so on , notwithstanding used to be heard saying that—‘we don’t know which ones are correct, out of so many such information, or which ones, out of so many information, are incorrect because all of such information appear to be rational and beneficial’. But which one out of these ones should be regarded and put into practice. On the other hand, the person who has achieved RITAMBHARA PRAGYA after following rightful path, he does not come across such an obscurity.                       12.3.2012…….to be contd.