Contd. from the previous one………
EMINENCE OF INVARIABLE VIRTUOUS INTUTIVE PRUDENCE, KNOWN AS RITA MBHARA PRAGYA:--
There is another spatiality of YOGA
WAY that--- in spite of being considered to be a discoverer of secret science
not much of importance has been given to blind fairrth or corroboration pertaining
to any particular terminology. End
result of the entire Yoga practices has been told to acquire invariable
virtuous intuitive prudence. As mentioned in the 48thmaxim of
Samadhipaad—‘after having had achieved all four progressively higher stages of trans-meditation
practicing one attains the conclusive outcome of pure knowledge. This pure
knowledge gives rise to invariable virtuous intuitive prudence known as
RITAMBHARA PRAGYA that may be called an excellent form of truth’. As has been
told further in the 49th maxim of Samadhipaad—‘the objective of intuitive
prudence that is had through the scriptures like Vedas and through the
perception etc. used to be different in comparison to this RITAMBHARA PRAGYA,
which is had through practicing YOGA WAY, because this transpires the
significance in specific way’. Human
being can attain general knowledge about the world and matters of the world
through books, counsel or instructions, which used not to be the comprehensive
one nor used to be infallible. Reason being that each and every human being of
the world used to have certain personal peculiarity. In addition to the fact
that all do have different temperament to certain extent depending upon the
diversified proportion of indispensable three basic constituents of personality
known as—SATVA, RAJ, TAM, therefore uniform behavior or means cannot produce
uniform effect upon everyone. Medicines also, which are made keeping in view
welfare of everybody, do not produce similar result upon each one and every
patient. A doctor of medicine, who knows to prescribe suitable medicine along
with appropriate dosage and knowing condition and temperament of patient, gets successful.
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