Continued from the previous one……..

       Although Patanjali indeed has mentioned such mystic proficiencies ensues during practicing yoga way, yet it has been mentioned along with these subsidiary consequence that it is not wise to give these ones much of importance or boast about these ones with any conceited attitude because such attempt would cause Yogi’s downfall, thus he can be counted in the category of defiled Yogis. In this connection some annotators have commented like that:--‘It does not get known through the Yoga Philosophy of Patanjali that in what way these mystical proficiencies do prove supportive to the innovative Yogis? Whereas in his annotation on the subject Saint Vyasji has hinted that these mystic proficiencies do become a cause of purifying the conscience equally like attaining knowledge’. So we can possibly come to this inference that after attaining mystic proficiencies like celestial voyage etc., a Yogi may suppose that he has become free from the bondage of nature or he has conquered the nature, he may lessen his fondness to the physical aspect of the body. Even after these mystic proficiencies it is quite clear these mystic proficiencies are not needed for attaining the ultimate trans-meditation which is known as KAIVALYA. More over this is also mentioned therein that it is not very necessary that such mystical proficiencies can be had only through practicing Yoga Way, as is mentioned in Yoga Philosophy of Patanjali that some of such mystic proficiencies may be congenital or may be had through administering medicinal potions or tablet, power of Yantras {talisman}, power of Mantras, power of penance performance etc. We get to this conclusion that it is not necessary all of such mystic proficiency holders must be noble ones notwithstanding some of them may be deceitful also.                 

Continued from the previous one……..

       Although Patanjali indeed has mentioned such mystic proficiencies ensues during practicing yoga way, yet it has been mentioned along with these subsidiary consequence that it is not wise to give these ones much of importance or boast about these ones with any conceited attitude because such attempt would cause Yogi’s downfall, thus he can be counted in the category of defiled Yogis. In this connection some annotators have commented like that:--‘It does not get known through the Yoga Philosophy of Patanjali that in what way these mystical proficiencies do prove supportive to the innovative Yogis? Whereas in his annotation on the subject Saint Vyasji has hinted that these mystic proficiencies do become a cause of purifying the conscience equally like attaining knowledge’. So we can possibly come to this inference that after attaining mystic proficiencies like celestial voyage etc., a Yogi may suppose that he has become free from the bondage of nature or he has conquered the nature, he may lessen his fondness to the physical aspect of the body. Even after these mystic proficiencies it is quite clear these mystic proficiencies are not needed for attaining the ultimate trans-meditation which is known as KAIVALYA. More over this is also mentioned therein that it is not very necessary that such mystical proficiencies can be had only through practicing Yoga Way, as is mentioned in Yoga Philosophy of Patanjali that some of such mystic proficiencies may be congenital or may be had through administering medicinal potions or tablet, power of Yantras {talisman}, power of Mantras, power of penance performance etc. We get to this conclusion that it is not necessary all of such mystic proficiency holders must be noble ones notwithstanding some of them may be deceitful also.                 

Continued from previous one…..

 YOGIC WAY AND THE MYSTIC PROFICIENCIES          

           The narration regarding mystic proficiencies in the Yogic philosophy is quite a controversial matter. Although all the honorable scriptures and eminent personages have termed the supernatural proficiencies to be abominable and aspect of impediment in the YOG WAY, yet mention about these used to be found in YOGIC PHILOSOPHY and even at several places and somewhere praise in favor of these ones. Common people always used to believe those ones and understand that a real YOGI is that one who can show accomplishment of such actions which are considered impossible. There are two types of thoughts side by side, which have been mention therein in the Yoga Philosophy of Patanjali, as under:- ‘  Mystic proficiencies those are got while pursuing Yogic way do cause impeding effect upon attaining the stage of trans-meditation and do cause gladdening during the stage of impulsiveness. That means the ultimate aim of practicing yoga, which is to attain the stage of trans-meditation to comprehend the unknown field of knowledge, and these mystical proficiencies do get show in the form of unnecessary part of that one. But these ones do have this much usefulness that a innovative practicing one who is going ahead in yoga way gets more zealous moreover these proficiencies are like a validation also. But Patanjali himself has mentioned that a practicing one should divert his intellect away from these mystical proficiencies so that he can attain the ultimate trans-meditations known as KAIVALYA after getting rid of the seeds of the total foible, without getting unnecessarily tempted.                         …………..to be continued…

Continued from previous one…..

 YOGIC WAY AND THE MYSTIC PROFICIENCIES          

           The narration regarding mystic proficiencies in the Yogic philosophy is quite a controversial matter. Although all the honorable scriptures and eminent personages have termed the supernatural proficiencies to be abominable and aspect of impediment in the YOG WAY, yet mention about these used to be found in YOGIC PHILOSOPHY and even at several places and somewhere praise in favor of these ones. Common people always used to believe those ones and understand that a real YOGI is that one who can show accomplishment of such actions which are considered impossible. There are two types of thoughts side by side, which have been mention therein in the Yoga Philosophy of Patanjali, as under:- ‘  Mystic proficiencies those are got while pursuing Yogic way do cause impeding effect upon attaining the stage of trans-meditation and do cause gladdening during the stage of impulsiveness. That means the ultimate aim of practicing yoga, which is to attain the stage of trans-meditation to comprehend the unknown field of knowledge, and these mystical proficiencies do get show in the form of unnecessary part of that one. But these ones do have this much usefulness that a innovative practicing one who is going ahead in yoga way gets more zealous moreover these proficiencies are like a validation also. But Patanjali himself has mentioned that a practicing one should divert his intellect away from these mystical proficiencies so that he can attain the ultimate trans-meditations known as KAIVALYA after getting rid of the seeds of the total foible, without getting unnecessarily tempted.                         …………..to be continued…

Continued from previous one……..

                        He does promptly appreciate that although sayings of everyone used to be feasible and precise one but he has to consider which method would be appropriate and beneficial in view of propensity, proclivity and the competence   of person and his circumstances. As one destination can be pursued through several approaches but the appropriate way can be selected only by the person who does have the firmness and constancy of thoughts. This firmness and constancy used to be had from RITAMBHARA PRYAGYA.   

                                Next to this it has been mentioned in the YOGA PHILOSOPHY that the influence of thoughts consequent upon RITAMBHARA PRAGYA used to be able to obstruct the influence of thoughts which are incompatible to meditation. Incompatible thoughts are those influences of viewpoints which do take birth from the incomplete knowledge. The state of mind in which thoughts and resolves do remain inconsistent—makes one sometimes to understand one matter to be favorable and sometimes to understand another matter to be favorable and his wishful intellect remains hesitant. But as and as his astuteness goes on becoming consistent and immaculate, influences of incompatible thoughts used to go on reducing accordingly. And the person used to spot his obligations and righteousness so can understand quite clearly. Therefore, let that be a matter of proficiency attaining trans-meditation or management of worldly life, accomplishment of RITAMBHARA PRAGYA is the achievement by the human being for their uppermost welfare. Through this one can decide possibly the most reasonable way for his welfare out of the precepts, contained in the dictums of devout, sects and scriptures of various kinds, which may look to be contradicting each other.            

Contd. from previous one……..

        On the other hand, when an ordinary person uses many medicines following one after the other on the basis of reading about the properties of some medicines but he can find no benefit through such quack effort.  Just in the same manner although all the teachers do educate their students telling the meanings and explanations of the subjects contained in their textbooks, but every one of the learners cannot have equal benefit out of such effort, except the teacher who does educate them in  apposite manner after being perceptive about the temperament, the nature  and the  astuteness level of his students, only after that he can get successful in getting them well educated even though those students might be having insufficient intelligence.  

               Like this tasks of all kinds having physical and spiritual nature, which can get successful through performing deeds and own-perception cannot be got only through reading books or gaining knowledge through some hearsay. It is true that the life of human being used to be very brief considering extent and diversity of the world, so he cannot have the precise and true knowledge that can be perceivable through senses. Therefore it is necessary for the human being to augment own understanding and to take the advantage through the knowledge that has been acquired by other ones, but such knowledge also used to be of several kinds and belonging to various categories. The person who has made efforts to achieve RITAMBHARA PRAGYA, that means who knows how to have thoughtful consideration upon each and every matter and all the happenings in precise form getting rid of own inclinations and attitudes of self interest, only then he can have the advantage out of the knowledge of various kinds mentioned in the scriptures and contained in precepts of wise ones, although appear contradictory mutually. Otherwise, as we see these days, the people cannot reach up to any conclusion nor can have the real advantage even after listening remarkable thoughts of learned ones or studying the available literature regarding scientific works, devout themes, premises of sociology, elements of philosophy and so on , notwithstanding used to be heard saying that—‘we don’t know which ones are correct, out of so many such information, or which ones, out of so many information, are incorrect because all of such information appear to be rational and beneficial’. But which one out of these ones should be regarded and put into practice. On the other hand, the person who has achieved RITAMBHARA PRAGYA after following rightful path, he does not come across such an obscurity.                       12.3.2012…….to be contd.

Contd. from the previous one………

EMINENCE OF INVARIABLE VIRTUOUS INTUTIVE PRUDENCE, KNOWN AS RITA                                                                                                                                                                                                                                                                                        MBHARA PRAGYA:--

There is another spatiality of YOGA WAY that--- in spite of being considered to be a discoverer of secret science not much of importance has been given to blind fairrth or corroboration pertaining to any particular terminology.  End result of the entire Yoga practices has been told to acquire invariable virtuous intuitive prudence. As mentioned in the 48^thmaxim of Samadhipaad—‘after having had achieved all four progressively higher stages of trans-meditation practicing one attains the conclusive outcome of pure knowledge. This pure knowledge gives rise to invariable virtuous intuitive prudence known as RITAMBHARA PRAGYA that may be called an excellent form of truth’. As has been told further in the 49^th maxim of Samadhipaad—‘the objective of intuitive prudence that is had through the scriptures like Vedas and through the perception etc. used to be different in comparison to this RITAMBHARA PRAGYA, which is had through practicing YOGA WAY, because this transpires the significance in specific way’.    Human being can attain general knowledge about the world and matters of the world through books, counsel or instructions, which used not to be the comprehensive one nor used to be infallible. Reason being that each and every human being of the world used to have certain personal peculiarity. In addition to the fact that all do have different temperament to certain extent depending upon the diversified proportion of indispensable three basic constituents of personality known as—SATVA, RAJ, TAM, therefore uniform behavior or means cannot produce uniform effect upon everyone. Medicines also, which are made keeping in view welfare of everybody, do not produce similar result upon each one and every patient. A doctor of medicine, who knows to prescribe suitable medicine along with appropriate dosage and knowing condition and temperament of patient, gets successful.  

 Contd. from previous……

Human being can attain general knowledge about the world and matters of the world through books, counsel or instructions, which used not to be the comprehensive one nor used to be infallible. Reason being that each and every human being of the world used to have certain personal peculiarity. In addition to the fact that all do have different temperament to certain extent depending upon the diversified proportion of indispensable three basic constituents of personality known as—SATVA, RAJ, TAM, therefore uniform behavior or means cannot produce uniform effect upon everyone. Medicines also, which are made keeping in view welfare of everybody, do not produce similar result upon each one and every patient. A doctor of medicine, who knows to prescribe suitable medicine along with appropriate dosage and knowing condition and temperament of patient, gets successful.

                                 To be contd…..         

 Contd. from the previous one………         

                   There is no doubt about this that the happiness and adequate progress of human civilization stays over the base of these five YUMAS {commandments meant for entire human beings, which may be termed as the Great Demeanors, defying these ones human civilization cannot be happy nor evolutes properly. Because of such importance ancient sages have formed these ones to be the virtuous and righteousness duties and preached that whosoever shall observe these ones will deserve opulence and veneration. And the human societies who shall behave in contravene these ones will never live happily and peaceful, though they may acquire any amount of wealth and glory. Such people will just go on experiencing neediness forever and shall be compelled to subsist having the wretched life of fickleness, restlessness and fear consequent upon snatching-grabbing with assault, emulation, rivalry, animosity, brawl or war etc. Therefore terming the YAMAS of Yoga Way to be the Paramount Great Demeanors used to be appropriate and benedictory guidance.  Unerringly these paramount great demeanors can be the real and easy ways and means of universal fraternity and founding the world peace which can be established like a reliable and dexterous most basis in future.                               to be contd. ………              

 Contd. from the previous one………         

                   There is no doubt about this that the happiness and adequate progress of human civilization stays over the base of these five YUMAS {commandments meant for entire human beings, which may be termed as the Great Demeanors, defying these ones human civilization cannot be happy nor evolutes properly. Because of such importance ancient sages have formed these ones to be the virtuous and righteousness duties and preached that whosoever shall observe these ones will deserve opulence and veneration. And the human societies who shall behave in contravene these ones will never live happily and peaceful, though they may acquire any amount of wealth and glory. Such people will just go on experiencing neediness forever and shall be compelled to subsist having the wretched life of fickleness, restlessness and fear consequent upon snatching-grabbing with assault, emulation, rivalry, animosity, brawl or war etc. Therefore terming the YAMAS of Yoga Way to be the Paramount Great Demeanors used to be appropriate and benedictory guidance.  Unerringly these paramount great demeanors can be the real and easy ways and means of universal fraternity and founding the world peace which can be established like a reliable and dexterous most basis in future.                               to be contd. ………              

   

Contd. from previous one……..
People
also used to err in understanding YUM {commandment} regarding non-acceptance of
the surplus/excess materials. They say when everyone shall quit collecting and hoarding
excess quantity of materials then how the wealth and prosperity of human race
would grow up? But Yum {commandment} of non-acceptance surplus/excess materials
used to curb attitude of restraining collecting and hoarding excess quantity
materials over and above the real necessity that is meant for living happily
otherwise there always will be apprehension of scarcity ahead of the availability
by other ones for their essential requirement and the evolution of humanity
will remain stalled-up forever. Therefore under such circumstances the wealth
and prosperity of human race cannot remain
indestructible, although wealth or prosperity may appear superficially but happening
of crime, violence and scenes of hideous crookedness used to go on increasing day
by day adopting unwholesome state due to the lack of education and privation or
poverty along with intensified dissatisfaction in people. Present situation is
the visible example of such a dangerous lapse on the part of so-called well bred
civilization. On one side extent and quantity of materials and techniques go on
mounting up through the use of scientific approaches along with disorderly inclination
whereas countless people used to go on crying with affliction having been plunged
inside the ditch of poverty on the other side. On one side millions and trillions
of grains and essential edibles crammed inside depots used to get spoiled or flawed
whereas millions of people used to put to starve or pass their lives with insufficient
food. On one side lots of cloth do not get adequate place to be stored resulting
into closure of so many cloth mills etc., whereas so many people have to go on survive
getting cling with insufficient or soiled outfits. All this used to be as a result
of non-adoption of the YUM {commandment} of non-acceptance of the surplus/excess
materials. ……… to be contd