Thursday, December 15, 2011


         Contd., from previous one…..



                               Whatever massive or minuscule materials or the happenings of past, future or present time periods, used to be known to several persons may be in lesser or more magnitude. Yogis do come to know the same one to quite an extent through getting the intellect concentrate and restraining especially in some particular subject matter. Although they can come to know the facts to such an extent that the same may look like the miracles yet certainly their knowledge still remain incomplete. A junior yogi does have such knowledge to more extent in comparison to a senior yogi whereas a settled yogi does have much more then these ones yet they cannot be termed as the all-knowing one. God used to be the all-knower with limitless extent that means no one else can have knowledge more than Him. Therefore from this point of view it is reprehensible to have doubt His regulation and justice and it is our duty with conviction to consider the same worthy of respect understanding the same to be advantageous to us.

                       It is the tenet of psychology that whatever ideal a person does keep before him, as he worship or have emotion he himself goes on getting formed in similar manner. Emotion and concentration of intellect do have a great power. This saying is exact not only for yoga philosophy but all wise ones and knowledgeable ones also, which do say that a person can show such a great doings, which generally do seem to be impossible to do through the force of resolution and  by way of the power of thoughtful consideration.  Therefore the person who shall worship faithfully and having full confidence considering Him to be worthy of devotion, he shall definitely get free from predicaments, devoid of bondages of deeds and shall go on getting more and more advanced continually.

                                                                                                                                     to continue……..                           

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