Friday, November 25, 2011


Contd., from previous one……..



 So yogi attains the stage of Kaivalya {absolute understanding by virtue of his meticulous pursuit. Such ways and means have been prescribed in Saadhan-Paad, the second section of Patanjali Yoga Philosophy for those ones who have had their present birth in normal circumstance, passing their life afflicted with various desires and suffering with mental affection & malice for desirable-undesirable matters, so that they may achieve growth of self-soul perception gradually, getting rid of the contrariety & filthiness of heart. And their intellect gets purified to make them eligible to attain the stage of Kaivalya {absolute understanding}. Therefore it has been said in the very first Couplet of Saadhan-Paad---‘Penance, studying scriptures or the religious theories and so on and practicing meditation mentality towards Supreme Being or Supreme Soul used to be called yogic exertion’. The person who used not to be fully attentive to check his improper passions therefore remains unable to attain asceticism attributable to getting effected with impressions carried along with from his earlier births, should make effort to control his body, wishful intellect and restraint sense organs through atonement, he should also get prudent, intelligent and ingenious through studying theologies and get accustomed to offer the outcome of all own-efforts wholeheartedly to Supreme Being or Supreme Soul, following such a enthusiastic pursuit for quite some time all fanciful impurities shall surely get away and aptness will be achieved to practice yoga thoroughly. As long as mental attitudes shall not get purified yogic activities cannot impart fruitful outcome any further. After describing five distresses {Viz., Avidhya-false statistics, Asmita-egotism, Raga-likes, Dvesh—dislikes, Abhinivesh--fear of death} Saadhan-Paad enumerates ways and means to eradicated these ones from own life.                      

                                                                                                                                            ….to continue   

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